跨文化交际 |
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跨文化交际
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内容概要 《跨文化交际(第7版)》旨在增进人类的人际交流能力和跨文化交流能力，讲述了文化和交流之间的独特关系，特别是来自不同文化背景的人如何交流思想、感情和信息。本书适用于那些在工作或生活中碰到了跨文化交流问题的人，其中既包括不同国家间的跨文化交流，也包括国内不同文化间的交流，具有很强的实用价值。《跨文化交际(第7版)》自出版以来。一直是美国该领域最流行的教科书之一。本书由拉里·萨莫瓦尔、理查德·波特等著。作者简介 董晓波，南京师范大学外国语学院副教授，法学博土，硕士生导师，2009年——2010年美国佐冶亚大学法学院Dean RuskCenter博士后；中国法律语言研究会研究会（CAFL）常务理事。主要研究方向为法律语言学、商务法律文本翻译、英语课程与教学和中西文化对比。曾主持江苏省社科基金项目“我国立法语言规范化研究”、江苏省教育科学“十一五”规划项目“和谐社会构建过程中的教育公平研究”等各类课题五项。已在《社会科学战线》、《语言文字应用》、《外语与外语教学》等期刊上公开发表学术论文八十多篇。出版专著两部，合著两部，译著一部，主编教材十五部。拉里·萨莫瓦尔，美国圣迭哥州立大学（San Diego StateUniveity）传播学院教授，是跨文化传播研究和写作方面的权威人物。他在国内和国际会议上发表了一百多篇学术论文，出版著作有13本之多。他与理查德·E·波特合著的传播学专著多次再版。萨莫瓦尔热心社会活动，长期担任政府和私人部门的咨询顾问。理查德·波特，美国加州州立大学长滩分校（California State Univeity,LongBeach）传播研究系名誉退休教授，长期从事跨文化传播方面的研究与著述，出版著作有16本之多，他与拉里·A·萨莫瓦尔长期合作编著跨文化的传播领域的著作。爱德温·麦克丹尼尔，日本爱知淑德大学教授。书籍目录 第一章 交际与文化：未来的挑战第二章 文化的深层结构：现实的根基第三章 文化与个人：文化身份第四章 形成对现实的解释：文化价值观第五章 语言与文化：重要的合作第六章 非语言交际：行为、空间、时间和沉默传达的信息第七章 文化对语境的影响：商务情境第八章 尝试进入新的文化：做一个优秀的跨文化交际者章节摘录 版权页： 插图： These two contrasting perspectives should provide you with a greater understanding of the historical enmity influencing relations between Sunni and Shiites in Iraq as they endeavor to set religious interpretations aside and unite under a banner of nationalism. With the death of the last of the caliphates who had known Muhammad, the era of the "Rightly Guided Caliphs" ended and the Umayyad Caliphate （A.D. 661-750） began.This era brought many changes to Islam, one of which was the relocation of the capital from Medina in Arabia to Damascus, in Syria. Of greater importance, consolidation of the Middle East enabled Muslims to embark on the conquest of more distant lands.Soon the forces of Islam were moving into Central Asia and across what is now Iran and Afghanistan into the Indus River Valley （part of modern-day Pakistan）. To the west,Muslim armies marched across North Africa and crossed into southern Spain in 710.They remained a significant presence there until 1492, when Christian armies forced the Muslims to abandon Granada, their last bastion on the Iberian Peninsula. In the mid-eighth century, the Umayyad Caliphate was succeeded by the Abbasid Caliphate （749-1258） and the seat of government was moved to Baghdad. Under the Abbasids, an empire that had previously been controlled by an Arab hierarchy was changed into a multiethnic theocracy, dominated by Muslims of non-Arab origin. With Islam as the uniting force, all believers, regardless of ethnicity or place of origin, were considered equal. Under the Abbasids, Baghdad became one of the world's most important cities, and its wealth enabled Muslim emissaries to continue to expand Islamic influence. But this preeminence could not be sustained. As a result of political decline, agricultural failure, and the rise of numerous independent Islamic dynasties in other regions, by the tenth century Baghdad's control of the Islamic empire had become decentralized. These new powers further increased the spread of Islamic culture as the new dynasties sought to emulate Baghdad, becoming centers for learning, art, and craftsmanship.图书封面 
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